2 Peter 2:22

Authorized King James Version

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But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Original Language Analysis

συμβέβηκεν it is happened G4819
συμβέβηκεν it is happened
Strong's: G4819
Word #: 1 of 19
to walk (figuratively, transpire) together, i.e., concur (take place)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 19
but, and, etc
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὸ according to G3588
τὸ according to
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
τὸ according to G3588
τὸ according to
Strong's: G3588
Word #: 5 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀληθοῦς the true G227
ἀληθοῦς the true
Strong's: G227
Word #: 6 of 19
true (as not concealing)
παροιμίας proverb G3942
παροιμίας proverb
Strong's: G3942
Word #: 7 of 19
apparently a state alongside of supposition, i.e., (concretely) an adage; specially, an enigmatical or fictitious illustration
Κύων The dog G2965
Κύων The dog
Strong's: G2965
Word #: 8 of 19
a dog ("hound") (literally or figuratively)
ἐπιστρέψας again G1994
ἐπιστρέψας again
Strong's: G1994
Word #: 9 of 19
to revert (literally, figuratively or morally)
ἐπὶ to G1909
ἐπὶ to
Strong's: G1909
Word #: 10 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸ according to G3588
τὸ according to
Strong's: G3588
Word #: 11 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἴδιον his own G2398
ἴδιον his own
Strong's: G2398
Word #: 12 of 19
pertaining to self, i.e., one's own; by implication, private or separate
ἐξέραμα vomit G1829
ἐξέραμα vomit
Strong's: G1829
Word #: 13 of 19
vomit, i.e., food disgorged
καί and G2532
καί and
Strong's: G2532
Word #: 14 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὗς the sow G5300
ὗς the sow
Strong's: G5300
Word #: 15 of 19
a hog ("swine")
λουσαμένη that was washed G3068
λουσαμένη that was washed
Strong's: G3068
Word #: 16 of 19
to bathe (the whole person; whereas g3538 means to wet a part only, and g4150 to wash, cleanse garments exclusively)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 17 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κὺλισμα her wallowing G2946
κὺλισμα her wallowing
Strong's: G2946
Word #: 18 of 19
a wallow (the effect of rolling), i.e., filth
βορβόρου in the mire G1004
βορβόρου in the mire
Strong's: G1004
Word #: 19 of 19
mud

Analysis & Commentary

Chapter 2, verse 22 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection